Companions on the Journey: A sermon for The Wizard of Lent based on Mark 2:1-12 and Ruth 1

A video of this sermon is available on the Fox Valley Presbyterian Church YouTube channel.

Mark 2:1-12

Ruth 1:8-9, 16-18

Over the last few weeks, I’ve been calling these stories where Dorothy runs into new friends and brings them along on her journey the “pick-up stories.” A bit different from pick-up lines, except that they are the origin stories of these friendships that build over the course of the movie. Origin stories like those of a couple that is married or the birth of a child are often told and retold over a lifetime, but I’d venture to guess that many of us also have origin stories for our friendships, especially those deep friendships that carry us through thick and thin.

I can remember the pick-up story of my first best friend, Alexis Kerschner, from when we were about 4 years old.  My family had recently moved into a brand new town house on High Beam Court in Columbia, Maryland. While we were eating dinner one night, my sister’s eyes got huge and she pointed out the window she was facing, causing us to turn and look through it.  There was a growing fire in the dumpster in the middle of the neighborhood parking lot. After calling 911 to report it our family went outside to watch the action along with a number of other families. And that’s where we met the Kerschners. Most of my early childhood memories are involve our two families together.

Stephanie and Alexis, not too long after meeting at the (literal) dumpster fire
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Follow the way of the cross – A sermon on Mark 8:27-38

Part of the Wizard of Oz in Lent series. A worship video of this sermon appears at the bottom of the post.

Mark 8:27-38

Peter is not on board with this new revelation from Jesus. For the first time in his ministry Jesus is telling his disciples what he knows is the inevitable end he will meet. The miracles he has performed, the people he has touched, and even more importantly the good news he has proclaimed and the authority with which he has proclaimed it, is disturbing the usual order of things and that is only going to intensify.  Those who are comfortable with their position in the community are finding their comfort and power challenged.  Those who are used to setting the rules are finding their rules critiqued. Those who are used to interpreting the law of God are hearing new interpretations. And they don’t really like it.

Photo by Akshay Nanavati on Unsplash

Jesus is preaching a good news about a new kingdom and those who are doing just fine in the current kingdom aren’t too enamored with this idea. Jesus knows it, and he knows how far they will go to get him to stop – all the way to death on a cross. 

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Somewhere Over the Rainbow – A sermon on Psalm 22:1-11 and Matthew 23:37-39

This is the first week of our Lent series with The Wizard of Oz. Rather than considering the story allegorically, where each character or scene or motif corresponds directly to a biblical figure or place or concept, we’ll be focusing in on different themes in the story that overlap with the traditional Lenten themes of spiritual growth and discipleship.

We start our walk to Easter with scripture and song, “Over the Rainbow” of course, to get us thinking about the role longing plays in our spiritual journey. Traditional Lenten practices include creating a sense of longing through fasting, but the experience of longing for God’s love and presence, longing for a new reality that feels as far as the other side of the rainbow, isn’t something most of us have to try to create. 

A worship video of this sermon, starting with the scripture readings, is available below, and the manuscript can be found by clicking “Continue reading.”

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Kin(g)dom Sight: A sermon for January 14, 2024, Martin Luther King, Jr Weekend, based on John 1:43-51

The worship video for this sermon is available here.

John 1:43-51

Photo by wendel moretti on Pexels.com

It has taken me a while to warm to up to the gospel according to John. And by a while I don’t mean a few days this week in preparation for worship today. I mean like years, decades. Maybe it’s taken that long for my brain that was trained in the sciences to finally open up to the poetry and symbolism and mysticism in the fourth gospel. But I’m coming around to. Where I used to get frustrated, thinking, “Just say what you mean.” Now I’m more intrigued by how many different things are meant by the one thing that is said.

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