Thin Place – A Maundy Thursday meditation on Mark 12 and John 15 from a Wizard of Oz Lent

Mark 14:12-16, 22-25
John 15:12-15

Celtic spirituality, both pre-Christian and Christian, has given us the language of thin places to describe places where it feels like the realms of the human and divine mingle.  “Heaven and earth,” the Celtic saying goes, “are only three feet apart, but in thin places that distance is even shorter. Journalist and author, Eric Weiner, writes of thin places, “[They] relax us, yes, but they also transform us – or, more accurately, unmask us.”

Ruins from Iona Abbey by Iain Marshall is licensed under CC-BY-SA 2.0

People often talk about temples and cathedrals as thin places, or particular geographies – mountaintops or beaches – but in a New York Times travel article, Weiner argues that thin places can be more unconventional as well – a city park, a bookstore, or even a bar. Thin places give us a glimpse or a feeling of a reality different from what we typically experience – a reality more closely aligned with God’s spirit and intentions than we typically see.

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Follow the way of the cross – A sermon on Mark 8:27-38

Part of the Wizard of Oz in Lent series. A worship video of this sermon appears at the bottom of the post.

Mark 8:27-38

Peter is not on board with this new revelation from Jesus. For the first time in his ministry Jesus is telling his disciples what he knows is the inevitable end he will meet. The miracles he has performed, the people he has touched, and even more importantly the good news he has proclaimed and the authority with which he has proclaimed it, is disturbing the usual order of things and that is only going to intensify.  Those who are comfortable with their position in the community are finding their comfort and power challenged.  Those who are used to setting the rules are finding their rules critiqued. Those who are used to interpreting the law of God are hearing new interpretations. And they don’t really like it.

Photo by Akshay Nanavati on Unsplash

Jesus is preaching a good news about a new kingdom and those who are doing just fine in the current kingdom aren’t too enamored with this idea. Jesus knows it, and he knows how far they will go to get him to stop – all the way to death on a cross. 

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From personal faith to public action: A sermon on Mark 1:29-39

Mark 1:29-39

During Pub Theology last week, while extending my welcome to the group of over 50 people who had gathered, the 1980s alternative rock song, “Personal Jesus,” by the band Depeche Mode came on in the brewery. It made my Gen X heart sing. It also gave me a spontaneous “way in” to our conversation that night about where and how we find meaning and purpose in our lives. 

The song is on my mind again as I’m think about the story we explored in worship, the story of Jesus healing Simon’s mother-in-law in the gospel according to Mark. It’s a very personal act of Jesus, emphasized by the intimacy of Jesus taking the woman by the hand, and yet it is surrounded by very public acts of healing and exorcism. Is Jesus Simon’s mother-in-law’s “Personal Jesus”? What does her response to the healing tell us about her own answer to that question? 

The worship video of this sermon is also available here.

A Different Kind of Kin(g)dom: A sermon based on Mark 1:14-20

Mark 1:14-20

I mentioned last week that of the gospels, John has taken me the longest to connect with. This week we find ourselves in Mark, though, and Mark has long been my favorite. Maybe gospels are like children and we’re not supposed to have favorites, but I guess do. (Have a favorite gospel, I mean, not a favorite child.)

Mark’s gospel has a fast pace to it. For the grammarians among us, there are a lot of sentence fragments that start with “And then…”. The versions of shared stories that appear in Mark are typically short and lack some of the editorial detail or theological explanation. And yet, that doesn’t mean there isn’t a theological thread through Mark; it just means we get to piece it together from the way the stories are told and how the whole book is put together. I love this responsibility that is given to us, the readers, disciples of Jesus, the body of Christ. 

The story we explore this Sunday, the beginning of Jesus’ Galilean ministry and the calling of his first disciples (Mark’s version), gives us a huge hint about Mark’s theology and ultimate message about who Jesus is, why he lived, died, and lives again, and what it means to be his followers, his disciples.

The worship video for this sermon is available here. (The sermon is really from Mark, not Matthew, no matter what I said when introducing the scripture.)

Kin(g)dom Sight: A sermon for January 14, 2024, Martin Luther King, Jr Weekend, based on John 1:43-51

The worship video for this sermon is available here.

John 1:43-51

Photo by wendel moretti on Pexels.com

It has taken me a while to warm to up to the gospel according to John. And by a while I don’t mean a few days this week in preparation for worship today. I mean like years, decades. Maybe it’s taken that long for my brain that was trained in the sciences to finally open up to the poetry and symbolism and mysticism in the fourth gospel. But I’m coming around to. Where I used to get frustrated, thinking, “Just say what you mean.” Now I’m more intrigued by how many different things are meant by the one thing that is said.

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Keep Alert: A sermon for the 1st Sunday of Advent,

A worship video of this sermon is available here.

Isaiah 64:1-9
Mark 13:24-37

In case you’re wondering if you’re having deja vu, yes, this is, indeed, our fourth apocalyptic text in as many Sundays.  Three weeks ago there were quite a few similarities in the “punch line” of keep awake, when we heard the story from Matthew of the ten bridesmaids waiting for the bridegroom who was delayed. Then in the next two weeks there were parables – one of the talents that offered a vision of the kindom of God where the conventional economic system is turned upside down, and another of the sheep and the goats where the needs of the “least of these” are centered. These stories may not feel like “apocalypse,” but they are depictions of how we are called to live when we know that there is going to be a great reckoning and setting things right, but it hasn’t happened to completion just yet.

Photo by Matt Botsford on Unsplash

And now here on the fourth Sunday in a row, the first Sunday of a new Christian year, the first Sunday of Advent, the season of waiting for this coming of Christ, we have another description of what some call “the end times.” For us Presbyterians, who tend to be known for our orderliness, this is an awful lot of talk about the chaos of the unknown and unpredictable.  And yet, one of the commentaries I read a few weeks ago when thinking about the Matthew passage said “The expectation of Christ’s return is central to Christian living.”¹

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Crossing Chasms

photo by cea+
on flickr, used with permission of Creative Commons Attribution 2.0 license

Luke 16:19-31

The rich man in Jesus’s story is in quite a predicament, isn’t he? Things are not going as he expected them to at all. Having arrived in Hades, not so much the heaven and hell of traditional Western Christianity, but a general place of all the dead, he is not getting the treatment he expected.  Understanding riches to be a sign of God’s favor he seems surprised to be tormented by flames while Lazarus, the man who was clearly cursed with poverty and illness, is being comforted in the bosom of Abraham. The rich man doesn’t miss a beat, though.  He knows just want to do. He will order someone to fix his agony for him.

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Who do you say that I am?

Mark 8:22-9:8

I wonder if Jesus would be the kind of person who googles himself. I mean, if this story lmgtfywere taking place today, of course. I mean, instead of asking his disciples, “Who do the people say that I am?” I wonder if today he would have just popped open his laptop, pulled up a browser, and typed his name in the search bar to see what showed up, to see who the people say that he is.

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A Cross-shaped Life: a sermon on Matthew 16:21-28

Sometimes when I’m leading a new Bible study I’ll start with some variation on a game I like to call “Shakespeare or Scripture?” Let’s play a little bit of it now.

shakespeare-bible

You can find an on-line quiz with these examples and more at Oxford Dictionaries

  • “Tell truth, and shame the devil” – King Henry IV
  • “Every man that eateth the sour grape, his teeth shall be set on edge” – Jeremiah 31:30
  • “Condemn the fault, and not the actor of it?” – Measure for Measure
  • “Put a knife to thy throat, if thou be a man given to appetite.” – Proverbs 23:2
  • “Let us eat and drink; for tomorrow we shall die” – Isaiah 22:13

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