I wonder how the eunuch from Ethiopia came to visit the temple Jerusalem. We don’t know exactly what his relationship is with the faith of most temple worshipers, but somehow he came to be curious enough about the temple and what that takes place there, that he decided to travel all the way to Jerusalem to worship there.Continue reading
The Lord is with you
It is impossible, and maybe even irresponsible, to read this story on this Sunday, after the conversation that has been going on nationally this week and for some months, and not take some time to acknowledge the painful reality of sexual violence and the injustices that can occur when there is an imbalance of power between two people.
In Joseph’s story the genders are likely the reverse of what we typically hear about in reports of assault, but again, the power imbalance is recognizable. A majority person with social, racial, and economic privilege, in this case an Egyptian woman, the wife of the captain of the guard, Potiphar, in our context more often a man with similar privilege, attempts to take what they believe they have ownership of or access to, the body and agency of a minority person, in this case an enslaved Israelite man, while in our context it is most often a woman or a person who is a part of a racial or sexual minority.
The situation, sadly Scripture tells us, is not new. And I wish, I so desperately wish this story, or really any story in the Bible spent a lot more time declaring what I am sure we all agree on – – This is wrong. This is sinful. This is contrary to anything God desires for humanity. Even when the story turns out good in the end, it is not because God is using assault to prove a point. And I wish, I so desperately wish I didn’t have to say that in 2018, but I do because there are people out there who will say the exact opposite – that God will put someone through a sexual assault to make them stronger, make them better able to help others, or even to punish them. But that is false, and that is the kind of dangerous faith-based talk that keeps some people from speaking up sooner.
If there is anyone in this room that has been made to think that about the violence inflicted upon them, hear me now. That is false. God’s love does not work that way. God’s love believes you. God’s love sees you. God’s love weeps with you. And God’s love desires and works for your healing and wholeness. There is nothing more sure to me than this. You are not at fault, and if you ever need a place to share your experience of what makes you able say “me too” I will listen. Me too.
In It Together: a sermon on Deuteronomy 6:1-9, Luke 18:15-17
At the playground once with my children, I saw a dad waiting with his son for some space to clear up on the jungle gym. The only parent in that area, while helping his son wait patiently, he also helped some other children make their way safely to the top. Even after his little boy had reached the high platform he kept helping the others, spotting them so a potential fall wouldn’t be so dangerous, giving a hand to steady them if they got a little wobbly. Another dad came jogging up when he saw his daughter getting some assistance. He thanked the first dad and apologized for not being there, but the first dad simply smiled and shrugged, “Hey, we’re all in this together!” Continue reading
Something happened – a response to General Assembly Overture 50
A year ago today, right at the start of worship, two elders of the church I serve stood before the congregation to communicate a resolution that had passed that would make permissible, upon routine session approval, marriages between any two people for whom it is legal. In other words, the session made the statement that weddings between same-sex couples would be considered and approved according to the same process and standards as weddings between opposite-sex couples. Our church would not discriminate against same-sex couples seeking God’s blessing on and the church’s recognition of their marriage. The sermon I preached later in that worship service is here.