From personal faith to public action: A sermon on Mark 1:29-39

Mark 1:29-39

During Pub Theology last week, while extending my welcome to the group of over 50 people who had gathered, the 1980s alternative rock song, “Personal Jesus,” by the band Depeche Mode came on in the brewery. It made my Gen X heart sing. It also gave me a spontaneous “way in” to our conversation that night about where and how we find meaning and purpose in our lives. 

The song is on my mind again as I’m think about the story we explored in worship, the story of Jesus healing Simon’s mother-in-law in the gospel according to Mark. It’s a very personal act of Jesus, emphasized by the intimacy of Jesus taking the woman by the hand, and yet it is surrounded by very public acts of healing and exorcism. Is Jesus Simon’s mother-in-law’s “Personal Jesus”? What does her response to the healing tell us about her own answer to that question? 

The worship video of this sermon is also available here.

A Different Kind of Kin(g)dom: A sermon based on Mark 1:14-20

Mark 1:14-20

I mentioned last week that of the gospels, John has taken me the longest to connect with. This week we find ourselves in Mark, though, and Mark has long been my favorite. Maybe gospels are like children and we’re not supposed to have favorites, but I guess do. (Have a favorite gospel, I mean, not a favorite child.)

Mark’s gospel has a fast pace to it. For the grammarians among us, there are a lot of sentence fragments that start with “And then…”. The versions of shared stories that appear in Mark are typically short and lack some of the editorial detail or theological explanation. And yet, that doesn’t mean there isn’t a theological thread through Mark; it just means we get to piece it together from the way the stories are told and how the whole book is put together. I love this responsibility that is given to us, the readers, disciples of Jesus, the body of Christ. 

The story we explore this Sunday, the beginning of Jesus’ Galilean ministry and the calling of his first disciples (Mark’s version), gives us a huge hint about Mark’s theology and ultimate message about who Jesus is, why he lived, died, and lives again, and what it means to be his followers, his disciples.

The worship video for this sermon is available here. (The sermon is really from Mark, not Matthew, no matter what I said when introducing the scripture.)

Keep Alert: A sermon for the 1st Sunday of Advent,

A worship video of this sermon is available here.

Isaiah 64:1-9
Mark 13:24-37

In case you’re wondering if you’re having deja vu, yes, this is, indeed, our fourth apocalyptic text in as many Sundays.  Three weeks ago there were quite a few similarities in the “punch line” of keep awake, when we heard the story from Matthew of the ten bridesmaids waiting for the bridegroom who was delayed. Then in the next two weeks there were parables – one of the talents that offered a vision of the kindom of God where the conventional economic system is turned upside down, and another of the sheep and the goats where the needs of the “least of these” are centered. These stories may not feel like “apocalypse,” but they are depictions of how we are called to live when we know that there is going to be a great reckoning and setting things right, but it hasn’t happened to completion just yet.

Photo by Matt Botsford on Unsplash

And now here on the fourth Sunday in a row, the first Sunday of a new Christian year, the first Sunday of Advent, the season of waiting for this coming of Christ, we have another description of what some call “the end times.” For us Presbyterians, who tend to be known for our orderliness, this is an awful lot of talk about the chaos of the unknown and unpredictable.  And yet, one of the commentaries I read a few weeks ago when thinking about the Matthew passage said “The expectation of Christ’s return is central to Christian living.”¹

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The Faith in Fear – a sermon on Mark 16:1-8 for Easter

Mark 16:1-8

The way a story ends can make or break the impression we carry of it.  Think of some of the all-time great TV shows and how they ended.  Do you have any favorites?

M. A. S. H.? Cheers?3634467193_81e130807b

I very clearly remember the end of Family Ties as a good ending to one of my generation’s favorite childhood TV shows.

One of the things we tend to like about a good series finale is when it leaves us feeling like there aren’t too many loose ends.  There can be some wondering about what comes next, but all in all we like to know that even if our favorite characters don’t come out alright in the end, their lives and the story had a purpose.

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This is it – a Good Friday sermon from Mark 15:33-47

Mark 15:33-47

When I was at the grocery store earlier today I overheard one customer say to another, HappyGoodFriday“Have a happy Good Friday,” and it, well, brought about mixed emotions in me, to say the least.  On the one hand, in a time when our culture is growing more and more secular I wanted to jump up and down excitedly and shout, “Yes! It is Good Friday!  Someone knows it!”  On the other hand – – happy Good Friday?  Really?  I’m not so sure that’s the exact emotion we’re going for here.  But I think I’ll stick with my first impulse – – gratitude for the recognition that this isn’t just another day, that something happened, something important and horrific and life-changing, earth shaking, and kingdom altering even. Something happened on that Friday in Jerusalem 2,000 years ago, and it wasn’t good, and it most certainly wasn’t happy, but it was something that changed the world forever, changed the world for the better. Continue reading

The Passion in Story, Symbol, and Song – worship on Palm and Passion Sunday

IMG_3930On Sunday the proclamation of the word took place through the words of Scripture themselves.  It’s not often that many of us hear this whole story – – from the anointing of Jesus through the last supper with his disciples to his death and burial.  It’s not often that we hear how the crowds shouted “Hosanna!” on Sunday, wondered what’s coming next on Thursday, and then denied Jesus and scattered in the days that followed.  It’s not often that we hear the fear of Jesus’ enemies turn into anger and, ultimately, violence.

And so as the words of Scripture proclaim the love of God in the suffering of Jesus, as the story is opened for us in word and symbol and song – – May we listen for our place in it.  May we find ourselves in the passionate anointer, the nervous disciples, the tragic deserter, the mocking soldier, or the compassionate provider of the tomb.   May we find ourselves and use these first witnesses to guide our devotion and reflection not just this morning, but this whole week, and even next Sunday when we hear the good news of the resurrection, good news for all people. Continue reading

The End is Near – a sermon on Mark 13:1-8, 24-37

Mark 13:1-8, 24-37

The end is near!  I imagine most of us, either in person or on TV or in the print media, have 3288589043_8d2bf6a99aseen someone like the person who probably drives this van.  He or she is usually around at events or occasions that draw a big crowd.  They don’t even have to be religious events, although I’ve seen people like this warning us “apostate” Presbyterians at our General Assemblies in the past.  But I’ve also seen and imagine you have, too, these poster waving, self-identified prophets declaring “The end is near!” at football games and festivals.  It may even be just what they call “Tuesday” in popular tourist spots like Times Square or the Washington DC Mall of monuments in the busy summer season.  These prophets (I use the term loosely, very loosely) may turn up anywhere there are a lot of people around because they are trying to announce what they think is a very urgent message – “The end is near!!!” Judgement is coming!  You better get your stuff in order, because this is your last chance. Continue reading

A Different Campaign – A sermon on Mark 11:1-11

Yep.  I did just read the story of Jesus’s triumphal entry into Jerusalem.

Wilhelm_Morgner_001

By Wilhelm Morgner – The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH., Public Domain

Nope.   I didn’t mix up the calendar.  Yes I did just read the story about Palm Sunday.  No, next week is not Easter.

Bear with me here for a little.

In our worship for a few years we have followed the Narrative Lectionary, a schedule of readings that brings us through the Bible chronologically even if that doesn’t always line up with the traditional celebrations of the church year.  Continue reading

Divine Persistence – A Sermon on Mark 6:1-29

Jesus left that place, Mark tells us, and came to his hometown. (Mark 6:1-29) “That place” was the region around the Sea of Galilee, most recently where he healed a woman who had been suffering for many years and also raised from the dead the daughter of Jairus, a leader in the synagogue. Before that he cast out a demon from a tortured man. Before that he calmed a storm that was battering the boat taking him and his disciples from one side to the other. Before that he was teaching about seeds – sowing seeds, growing seeds, seeds as small as a grain of sand. Before that he healed a man’s withered hand on the Sabbath. Before that, before that, before that…. Continue reading