Thin Place – A Maundy Thursday meditation on Mark 12 and John 15 from a Wizard of Oz Lent

Mark 14:12-16, 22-25
John 15:12-15

Celtic spirituality, both pre-Christian and Christian, has given us the language of thin places to describe places where it feels like the realms of the human and divine mingle.  “Heaven and earth,” the Celtic saying goes, “are only three feet apart, but in thin places that distance is even shorter. Journalist and author, Eric Weiner, writes of thin places, “[They] relax us, yes, but they also transform us – or, more accurately, unmask us.”

Ruins from Iona Abbey by Iain Marshall is licensed under CC-BY-SA 2.0

People often talk about temples and cathedrals as thin places, or particular geographies – mountaintops or beaches – but in a New York Times travel article, Weiner argues that thin places can be more unconventional as well – a city park, a bookstore, or even a bar. Thin places give us a glimpse or a feeling of a reality different from what we typically experience – a reality more closely aligned with God’s spirit and intentions than we typically see.

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Are you a good witch or a bad witch? A sermon for The Wizard of Oz Lent on Gen. 2-3 and Psalm 32

This worship video for this service is also available on the Fox Valley Presbyterian Church YouTube channel.

Genesis 2:15-17, 3:1-7

Psalm 32:1-7

One of the defining features of The Wizard of Oz, the movie from which we’re drawing illustrations of the spiritual journey this Lent, is the switch from sepia toned story-telling to the brightly colored scenes that takes place as Dorothy walks out of her farmhouse, displaced from Kansas, into the magical garden of the Munchkinland town square. Gone are the monochromatic brown tones, and our movie and TV screens are flooded with all kinds of color – from the yellow road, to the green leaves, to blue skies and multi-colored flowers.

(One thing a few folks have pointed out to me is that if your viewing of The Wizard of Oz started with the TV screenings anytime between the 1950s and maybe mid-1980s, you may have never known about this switch.  I grew up with mostly color TVs, but those who only had black and white sets missed this transition that the earliest audiences saw in the theater and later audiences could see at home. That had not occurred to me before!)

After she walks through the garden a bit, wondering if she’s in Kansas still or maybe over the rainbow, an iridescent pink bubble begins to float onto the scene. Appearing larger as it descends to the ground, eventually it dissipates and reveals Glinda, the Witch of the North, standing before Dorothy. Wearing a puffy pink ball gown, covered in tulle studded with crystals and sequins, poofy sleeves, and long satin gloves, atop her head a sparkly crown, about a foot tall and in her hand is a glittery star-topped scepter, she offers the first words spoken to Dorothy in Oz.

“Are you a good witch or a bad witch?” 

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Companions on the Journey: A sermon for The Wizard of Lent based on Mark 2:1-12 and Ruth 1

A video of this sermon is available on the Fox Valley Presbyterian Church YouTube channel.

Mark 2:1-12

Ruth 1:8-9, 16-18

Over the last few weeks, I’ve been calling these stories where Dorothy runs into new friends and brings them along on her journey the “pick-up stories.” A bit different from pick-up lines, except that they are the origin stories of these friendships that build over the course of the movie. Origin stories like those of a couple that is married or the birth of a child are often told and retold over a lifetime, but I’d venture to guess that many of us also have origin stories for our friendships, especially those deep friendships that carry us through thick and thin.

I can remember the pick-up story of my first best friend, Alexis Kerschner, from when we were about 4 years old.  My family had recently moved into a brand new town house on High Beam Court in Columbia, Maryland. While we were eating dinner one night, my sister’s eyes got huge and she pointed out the window she was facing, causing us to turn and look through it.  There was a growing fire in the dumpster in the middle of the neighborhood parking lot. After calling 911 to report it our family went outside to watch the action along with a number of other families. And that’s where we met the Kerschners. Most of my early childhood memories are involve our two families together.

Stephanie and Alexis, not too long after meeting at the (literal) dumpster fire
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Follow the way of the cross – A sermon for a Wizard of Oz Lent on Mark 8:27-38

Part of the Wizard of Oz in Lent series. A worship video of this sermon appears at the bottom of the post.

Mark 8:27-38

Peter is not on board with this new revelation from Jesus. For the first time in his ministry Jesus is telling his disciples what he knows is the inevitable end he will meet. The miracles he has performed, the people he has touched, and even more importantly the good news he has proclaimed and the authority with which he has proclaimed it, is disturbing the usual order of things and that is only going to intensify.  Those who are comfortable with their position in the community are finding their comfort and power challenged.  Those who are used to setting the rules are finding their rules critiqued. Those who are used to interpreting the law of God are hearing new interpretations. And they don’t really like it.

Photo by Akshay Nanavati on Unsplash

Jesus is preaching a good news about a new kingdom and those who are doing just fine in the current kingdom aren’t too enamored with this idea. Jesus knows it, and he knows how far they will go to get him to stop – all the way to death on a cross. 

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Ministry Snapshots: A Yellow Brick Road Lent

The sanctuary appointments are a bit unconventional for Lent this year, the result of a successful seasonal planning project undertaken by the Worship & Music Committee. For a little while now, we’ve been building up to having a more collaborative planning process that involves worshipers in identifying themes for specific season. This is the first product of that effort. The worship planning team came up with five possible themes; I narrowed the list down to three that I thought would be “preachable” for five Sundays of Lent. Two of them were pretty conventional, but the third, The Wizard of Oz, was outside of the box. One of the pieces of advice I gave the team was that if they wanted to be creative, we needed to “go big or go home.” Decorations needed to be all-in to convey the theme, or it would just be a few awkward references in the sermon and liturgy each week and some scattered yellow bricks.

With more excitement than I anticipated they took up the challenge! A couple of planning meetings, some social media posts to gather items for decoration, and one decorating party later, the sanctuary took on a very different look for Lent. The memories of the fourteen of us, ages 7-84, hanging fabric from the ceiling with the 40′ lift, spray painting shoes, cutting out and setting up a green skyline on the wall behind the chancel are absolutely priceless

I know that for the liturgical traditionalists among our worshipers (and honestly, I consider myself one of them) these decorations during Lent could be a bit surprising, so with the Worship & Music Committee I’m inviting the whole congregation to engage open minds and flexible spirits as we move into this season with faithful creativity and curiosity. The themes will feel fairly traditional – longing and lament, spiritual journeys, good and evil, spiritual friendship, authenticity before God – but the colors and the moods, along with the movie clips will stretch our expectations a bit. I don’t think that’s a bad thing at all.

Crossing Chasms

photo by cea+
on flickr, used with permission of Creative Commons Attribution 2.0 license

Luke 16:19-31

The rich man in Jesus’s story is in quite a predicament, isn’t he? Things are not going as he expected them to at all. Having arrived in Hades, not so much the heaven and hell of traditional Western Christianity, but a general place of all the dead, he is not getting the treatment he expected.  Understanding riches to be a sign of God’s favor he seems surprised to be tormented by flames while Lazarus, the man who was clearly cursed with poverty and illness, is being comforted in the bosom of Abraham. The rich man doesn’t miss a beat, though.  He knows just want to do. He will order someone to fix his agony for him.

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This is it – a Good Friday sermon from Mark 15:33-47

Mark 15:33-47

When I was at the grocery store earlier today I overheard one customer say to another, HappyGoodFriday“Have a happy Good Friday,” and it, well, brought about mixed emotions in me, to say the least.  On the one hand, in a time when our culture is growing more and more secular I wanted to jump up and down excitedly and shout, “Yes! It is Good Friday!  Someone knows it!”  On the other hand – – happy Good Friday?  Really?  I’m not so sure that’s the exact emotion we’re going for here.  But I think I’ll stick with my first impulse – – gratitude for the recognition that this isn’t just another day, that something happened, something important and horrific and life-changing, earth shaking, and kingdom altering even. Something happened on that Friday in Jerusalem 2,000 years ago, and it wasn’t good, and it most certainly wasn’t happy, but it was something that changed the world forever, changed the world for the better. Continue reading

The Passion in Story, Symbol, and Song – worship on Palm and Passion Sunday

IMG_3930On Sunday the proclamation of the word took place through the words of Scripture themselves.  It’s not often that many of us hear this whole story – – from the anointing of Jesus through the last supper with his disciples to his death and burial.  It’s not often that we hear how the crowds shouted “Hosanna!” on Sunday, wondered what’s coming next on Thursday, and then denied Jesus and scattered in the days that followed.  It’s not often that we hear the fear of Jesus’ enemies turn into anger and, ultimately, violence.

And so as the words of Scripture proclaim the love of God in the suffering of Jesus, as the story is opened for us in word and symbol and song – – May we listen for our place in it.  May we find ourselves in the passionate anointer, the nervous disciples, the tragic deserter, the mocking soldier, or the compassionate provider of the tomb.   May we find ourselves and use these first witnesses to guide our devotion and reflection not just this morning, but this whole week, and even next Sunday when we hear the good news of the resurrection, good news for all people. Continue reading

The End is Near – a sermon on Mark 13:1-8, 24-37

Mark 13:1-8, 24-37

The end is near!  I imagine most of us, either in person or on TV or in the print media, have 3288589043_8d2bf6a99aseen someone like the person who probably drives this van.  He or she is usually around at events or occasions that draw a big crowd.  They don’t even have to be religious events, although I’ve seen people like this warning us “apostate” Presbyterians at our General Assemblies in the past.  But I’ve also seen and imagine you have, too, these poster waving, self-identified prophets declaring “The end is near!” at football games and festivals.  It may even be just what they call “Tuesday” in popular tourist spots like Times Square or the Washington DC Mall of monuments in the busy summer season.  These prophets (I use the term loosely, very loosely) may turn up anywhere there are a lot of people around because they are trying to announce what they think is a very urgent message – “The end is near!!!” Judgement is coming!  You better get your stuff in order, because this is your last chance. Continue reading