Words of Wisdom: A sermon on Proverbs 1:20-33 and Mark 8:27-38

Proverbs 1:20-33
Mark 8:27-38

We don’t spend a whole lot of time in the book of Proverbs in our worship, so I think a little introduction could be helpful before we jump into the second reading.

Proverbs is an interesting book; it’s a book, not unlike the Bible itself, that is more like a collection. There are a number of different pieces from a number of different eras, based on the literature of a number of different cultures all smooshed together into one. (Smooshed – that’s a technical scholarly term.) There are the short two-liners containing teachable lessons, a favorite of the Israelite sages who put the book together in the royal courts of Israel after the return from the Babylonian exile.  There are extended poems about wisdom in a variety of forms, but one of the standout features is the personification of wisdom as a woman. As we know, there aren’t a lot of Scriptures where women are center stage in such an important way – especially where they are depicted as carrying an important divine attribute as wisdom.

Some of these personifications of wisdom as a woman, including the one we will hear today, come in poetry that is set up as a father giving advice to his son, or maybe a teacher to a student. I think that’s important because it’s not quite the same as a prophet who speaks a message from God to God’s people. It’s poetry, with all the literary forms we’ve learned in high school, such as parallelism and hyperbole and personification, and it’s instructional, trying to both explain and motivate toward a particular result.

With that introduction let’s hear the words of Proverbs from the 1st chapter, verses 20-33

Proverbs 1:20-33

Woman Wisdom is not a woman who is content on the sidelines, is she? 

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Shocking Inclusion: A sermon on Mark 7:24-37 and James 2:1-10, 14-17

Mark 7:24-37
James 2:1-10, 14-17

Comedian Mike Birbiglia has a great line. In the early years of his comedy it became a sort of signature line in his particularly vulnerable style of story-telling.  In one version of a set called “My girlfriend’s boyfriend” he’s interrupted a story about a woman he recently dated to talk about the first girl he fell in love with in high school.

I find that when you fall in love, you tend to overlook certain red flags. One of them was that she would say really mean stuff to me, but then she would pull it back. She’d be like, “no one likes you at all. Only kidding.” Or, like, “you’re like a nerd, but you’re not even smart. Just joking.”

Second red flag with Amanda was that she was a liar. And I don’t… I don’t mean that in an offensive way.

The final red flag with Amanda was that she told me not to tell anyone that she was my girlfriend.    

I know. I’m in the future also.1

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The Courage of Peace: A sermon on the beheading of John the Baptist, Mark 6:14-29

Psalm 85:8-13
Mark 6:14-29

This is one of those Sunday mornings that potentially sent a number of preachers back to the drawing board based on Saturday’s news. It happens sometimes (and in the case of violence, particularly political violence, it seems to be happening more and more frequently). But it happens sometimes that something takes place in the neighborhood or country or world made that just can’t be ignored when the worshiping community gathers on Sunday morning, even if it happens after all the plans were made.

However, for folks following the lectionary, and even more particularly folks who had planned to preach from the gospel, there was potentially less re-writing to do. Because unfortunately, political violence isn’t new. And really it’s persistence is part of what makes it so evil. That human beings continue to think that scaring, and hurting, and even killing our opponents is a reasonable way to get to the more perfect society we crave is evidence of our sinfulness and the marring of God’s image in all of us.

Violence used to intimidate, violence used to threaten, violence used to try to appease one group or advance another, violence used to silence voices and the people we don’t like – is not the answer. It is not righteous. It is not God-fearing. It is not justice-seeking. It most certainly is not courageous, which, by my reading, is at least one point Mark is trying to make in telling the story of the violence of the beheading of John the Baptist in the middle of stories about the ministry of Jesus and the sending of his disciples.

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Faith in the storm: A sermon based on Mark 4:35-41 and Psalm 107:1-3, 23-32

Psalm 107:1-3, 23-32
Mark 4:35-41

A few weeks ago in our weekly e-mail that goes out on Thursday afternoons I set up a framework for thinking about the three stories in Mark’s gospel that we have covered beginning on June 9. It hasn’t really been a series in the “5 keys to faithful relationships” kind of way, but together these three stories, and therefore these three sermons have offered us ways to consider reactions to the news that in Jesus the kingdom (or kindom) of God is near. 

As we looked at the story of Jesus being hunted down by religious scribes who wanted to destroy him, of the way his own family thought he was out of his mind, the question before us, in response to *that* kind of kindom was “What if I don’t like the disruption it causes?”

When next we turned to parables about seeds hidden in the ground or too small to be significant we considered of the kindom of God, “What if I can’t see it?”

And two and a half or three weeks ago when I was thinking about the story for today, I was wondering about the disciples’ worry that Jesus didn’t care about the storm and their lack of faith, and I thought maybe they were doubting the kindom with a question along the lines of “What if it isn’t strong enough?”

But… well… best laid plans. As Pastor Michelle pointed out a few weeks ago, sometimes the sermon we thought we were going to preach on Monday or Tuesday when we pick hymns and write prayers isn’t the sermon we end up with when we write on Thursday or Friday (or Saturday or Sunday morning).

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Seeds of Mystery: A sermon based on Mark 4:26-34 and Ezekiel 17:22-24

Ezekiel 17:22-24
Mark 4:26-34

A few weeks ago, when we were still in the Easter season and reading from Jesus’ teaching in John about the vine and branches, I mentioned the advice given by a preaching professor that a sermon should not chase down a horticultural rabbit hole. I wasn’t too tempted that last time because I admittedly don’t know much of anything about growing vines. This week, as we hear the parable about a growing seed, I’m sort of tempted to fall down that hole, because my 3rd grade Brevard County Science Fair award winning project was titled “Are cotyledons necessary for the growth of baby bean plants?” The early growth of a seed is right up my alley. Or it was… at a 3rd grade level… close to 40 years ago.

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Losing the labels: A sermon on Mark 3:20-35

Psalm 130
Mark 3:20-35

The worship video for this sermon can be found on YouTube.

It’s always a little strange when we jump into the middle of a gospel story, but this one, probably a less familiar story, seems particularly confusing. I mean, there are some quotable one-liners that we could likely quote or summarize, “a house divided against itself… will not be able to stand.” But Jesus being restrained by his family? Them thinking he’s out of his mind? An argument with religious officials about whether or not he’s in cahoots with the devil? 

How did things escalate so quickly? It’s only chapter 3!

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Now what? – An Easter sermon on Mark 16:1-8 in a Wizard of Oz Easter

Read more about the FVPC Lent and Easter Wizard of Oz theme here.
A worship video cued to the start of the sermon is available here.

Mark 16:1-8

Last winter as they were preparing for ordination as officers, one of our new elders included in their Statement of Faith, “I believe the Easter sermon should be just three words, ‘He is risen.’”

Well, Leigh, I appreciate the notes, but I hope you can forgive me for the other 1,434.

I read a little pop culture opinion piece recently that was talking about how television has changed with the rise of streaming services. For the most part, gone are the days of sit-coms or dramas with 20-25 new episodes each season.  What has replaced them are 8-10 episode mini-series where, the write bemoaned, everything mattered. Every minute has to move the plot forward or tell us something crucial about a character, because there isn’t time for filler that’s just for fun. And sometimes, when a series ends it’s often incomplete, a cliffhanger, but instead of a short 3 month wait until the next season starts, fans could be waiting a year or more to find out what happens next.

And that’s if it gets renewed. Some stories just leave you hanging there on the cliff, wondering what happened to the characters you were invested in. I sort of wish sometimes, they’d at least come back and wrap things up for me, give me the Cliff’s Notes version of what happened after the story ended – – like the do for movies that are based on real events. “After saving the litter of puppies from the raging river, John Doe went on to live his life as an insurance salesman in the suburbs, walking dogs at the Humane Society in his spare time.” Or something like that.

Mark’s gospel, and his account of the resurrection, ends on a cliffhanger. “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”

<Fade to black>

Did Mark get interrupted by a pandemic or a writers’ strike? Or this really how he meant to leave things???

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Thin Place – A Maundy Thursday meditation on Mark 12 and John 15 from a Wizard of Oz Lent

Mark 14:12-16, 22-25
John 15:12-15

Celtic spirituality, both pre-Christian and Christian, has given us the language of thin places to describe places where it feels like the realms of the human and divine mingle.  “Heaven and earth,” the Celtic saying goes, “are only three feet apart, but in thin places that distance is even shorter. Journalist and author, Eric Weiner, writes of thin places, “[They] relax us, yes, but they also transform us – or, more accurately, unmask us.”

Ruins from Iona Abbey by Iain Marshall is licensed under CC-BY-SA 2.0

People often talk about temples and cathedrals as thin places, or particular geographies – mountaintops or beaches – but in a New York Times travel article, Weiner argues that thin places can be more unconventional as well – a city park, a bookstore, or even a bar. Thin places give us a glimpse or a feeling of a reality different from what we typically experience – a reality more closely aligned with God’s spirit and intentions than we typically see.

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Companions on the Journey: A sermon for The Wizard of Lent based on Mark 2:1-12 and Ruth 1

A video of this sermon is available on the Fox Valley Presbyterian Church YouTube channel.

Mark 2:1-12

Ruth 1:8-9, 16-18

Over the last few weeks, I’ve been calling these stories where Dorothy runs into new friends and brings them along on her journey the “pick-up stories.” A bit different from pick-up lines, except that they are the origin stories of these friendships that build over the course of the movie. Origin stories like those of a couple that is married or the birth of a child are often told and retold over a lifetime, but I’d venture to guess that many of us also have origin stories for our friendships, especially those deep friendships that carry us through thick and thin.

I can remember the pick-up story of my first best friend, Alexis Kerschner, from when we were about 4 years old.  My family had recently moved into a brand new town house on High Beam Court in Columbia, Maryland. While we were eating dinner one night, my sister’s eyes got huge and she pointed out the window she was facing, causing us to turn and look through it.  There was a growing fire in the dumpster in the middle of the neighborhood parking lot. After calling 911 to report it our family went outside to watch the action along with a number of other families. And that’s where we met the Kerschners. Most of my early childhood memories are involve our two families together.

Stephanie and Alexis, not too long after meeting at the (literal) dumpster fire
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Follow the way of the cross – A sermon for a Wizard of Oz Lent on Mark 8:27-38

Part of the Wizard of Oz in Lent series. A worship video of this sermon appears at the bottom of the post.

Mark 8:27-38

Peter is not on board with this new revelation from Jesus. For the first time in his ministry Jesus is telling his disciples what he knows is the inevitable end he will meet. The miracles he has performed, the people he has touched, and even more importantly the good news he has proclaimed and the authority with which he has proclaimed it, is disturbing the usual order of things and that is only going to intensify.  Those who are comfortable with their position in the community are finding their comfort and power challenged.  Those who are used to setting the rules are finding their rules critiqued. Those who are used to interpreting the law of God are hearing new interpretations. And they don’t really like it.

Photo by Akshay Nanavati on Unsplash

Jesus is preaching a good news about a new kingdom and those who are doing just fine in the current kingdom aren’t too enamored with this idea. Jesus knows it, and he knows how far they will go to get him to stop – all the way to death on a cross. 

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