Losing the labels: A sermon on Mark 3:20-35

Psalm 130
Mark 3:20-35

The worship video for this sermon can be found on YouTube.

It’s always a little strange when we jump into the middle of a gospel story, but this one, probably a less familiar story, seems particularly confusing. I mean, there are some quotable one-liners that we could likely quote or summarize, “a house divided against itself… will not be able to stand.” But Jesus being restrained by his family? Them thinking he’s out of his mind? An argument with religious officials about whether or not he’s in cahoots with the devil? 

How did things escalate so quickly? It’s only chapter 3!

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No “if”s: A sermon on John 15:1-8 and 1 John 4:7-21, 5th Sunday of Easter

A video of the full service in which this sermon was preached can be found here.

1 John 4:7-21
John 15:1-8

I’m not the gardener in our household. I think I have mentioned this before. I truly don’t know what I’m doing either with the decorative plants out front or the food that is growing in the back. At the Youth Group flower fundraiser last year I almost made a very accidental HUUUUUGE donation because I didn’t understand how many flower plants were in a flat. I mean, I know nothing. During the pandemic, I got a little on board with the houseplant trend, but, my part of our little plant area often looks like a plant hospital. This is not my arena. I love plants! I enjoy them a great deal. I just require some more knowledgable help to keep them alive.

Photo by Pixabay on Pexels.com
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A Future with Hope: A sermon on Jeremiah 29: 1, 4-14

Jeremiah, a prophet of God, ministered to the people of the southern kingdom of Judah at the end of the 7th century BCE and into the 6th century. The kings that followed Saul, David, and Solomon by and large had not led the people well, and because of the nations’ idolatry, exploitation of the poor, and oppression of people on the margins, their kingdoms have crumbled under outside pressure.

The reading we will hear today is from a letter Jeremiah wrote to some of the people of Judah who have been taken into exile when the natural consequence of the nation’s sin led to their conquer by Babylon. It’s not totally clear how long they have been in exile, anywhere from 1 to 2 years to 10. It’s long enough for them to wonder how they are supposed to live in this strange time in a strange land, and long enough for false prophets to pop up, those who predict a speedy end to this momentary unpleasantness.

Jeremiah 29:1, 4-14

By the rivers of Babylon—
   there we sat down and there we wept
   when we remembered Zion.
On the willows there
   we hung up our harps.
For there our captors
   asked us for songs,
and our tormentors asked for mirth, saying,
   ‘Sing us one of the songs of Zion!’ 


How could we sing the Lord’s song
   in a foreign land?
If I forget you, O Jerusalem,
   let my right hand wither!
Let my tongue cling to the roof of my mouth,
   if I do not remember you,
if I do not set Jerusalem
   above my highest joy. 

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Are all welcome? – A sermon based on Acts 8:26-39

Manoel Amaro, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons (cropped)

Acts 8:26-39

I wonder how the eunuch from Ethiopia came to visit the temple Jerusalem. We don’t know exactly what his relationship is with the faith of most temple worshipers, but somehow he came to be curious enough about the temple and what that takes place there, that he decided to travel all the way to Jerusalem to worship there.

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