The Courage of Peace: A sermon on the beheading of John the Baptist, Mark 6:14-29

Psalm 85:8-13
Mark 6:14-29

This is one of those Sunday mornings that potentially sent a number of preachers back to the drawing board based on Saturday’s news. It happens sometimes (and in the case of violence, particularly political violence, it seems to be happening more and more frequently). But it happens sometimes that something takes place in the neighborhood or country or world made that just can’t be ignored when the worshiping community gathers on Sunday morning, even if it happens after all the plans were made.

However, for folks following the lectionary, and even more particularly folks who had planned to preach from the gospel, there was potentially less re-writing to do. Because unfortunately, political violence isn’t new. And really it’s persistence is part of what makes it so evil. That human beings continue to think that scaring, and hurting, and even killing our opponents is a reasonable way to get to the more perfect society we crave is evidence of our sinfulness and the marring of God’s image in all of us.

Violence used to intimidate, violence used to threaten, violence used to try to appease one group or advance another, violence used to silence voices and the people we don’t like – is not the answer. It is not righteous. It is not God-fearing. It is not justice-seeking. It most certainly is not courageous, which, by my reading, is at least one point Mark is trying to make in telling the story of the violence of the beheading of John the Baptist in the middle of stories about the ministry of Jesus and the sending of his disciples.

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The Way of Truth

The video of this sermon being preached appears at the bottom of the post.

Luke 3:1-22

This morning’s reading from the gospel according to Luke, his account of the ministry of John the Baptist and remarkably brief telling of the baptism of Jesus, starts with a litany of governmental leaders. Luke tells us who all the powerful people are in the Roman world and in the regions that will be important in Jesus’ ministry – Judea, and Galilee, and more. He mentions by name not only the governmental leaders of the leaders of the Jewish community who work in some relationship with the governmental leaders, a relationship that will become important to remember several years later when all of these empire leaders conspire to put Jesus to death.

Luke starts with this time stamp and this recognition of the “powers and principalities,” but then very quickly pivots and in the same sentence says the word of God came not to these, but to John, the son of Zechariah, who was in the wilderness. The word of God, Luke is telling us, the words that John delivered, the ministry he was about, is for and among the people of God. John’s words that we heard, and will hear more about, are kind of harsh, right? They do not tiptoe around and make the people feel good. They do not allow the people who hear them simply to cast judgement on the evil empire or those corrupt rulers in Rome (or liars in Washington) and absolve themselves from any guilt. They confront us, and they call us to listen up and pay attention. This repentance stuff starts at home.

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Preparing Our Paths: A sermon on Isaiah 2:1-5 and Matthew 3:-12

https://www.podbean.com/media/player/zzt96-64f736?from=yiiadmin

Isaiah 2:1-5
Matthew 3:1-12

When I ran into Brock and Ruth Ann last week as they were setting up the crèche in the fvpc-crechelower gathering space, I was thrilled to learn about this tradition here at Fox Valley Presbyterian Church. I have a collection of nativity scenes that some might say borders on an obsession.  In fact, I’m pretty sure the movers who will load their many boxes onto a moving truck in about 10 days will confirm that obsession.  I was excited in particular that the crèche tradition here in this church includes encouraging the children to touch the pieces and interact with them instead of constantly ushering them away lest the treasures get broken.  This is a lovely tradition, and I even brought my own kids in to see it midweek while they were visiting since they won’t be here until Christmas Eve. Continue reading